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Educational reform in Nigeria: the case of Multicultural Education for Peace, Love, and Tolerance

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dc.creator Hasan Aydin
dc.date 2013-01-01T00:00:00Z
dc.date.accessioned 2015-07-20T23:04:55Z
dc.date.available 2015-07-20T23:04:55Z
dc.identifier 0256-0100
dc.identifier 2076-3433
dc.identifier https://doaj.org/article/a350e15abba84e4da2e86aabc1734047
dc.identifier.uri http://evidence.thinkportal.org/handle/123456789/23982
dc.description The cohesion of our multicultural societies depends on mutual understanding, engaging proactively in co-operation between different communities and respecting one another. This paper deals with the educational philosophy ofa well-known Turkish Islamic scholar, Fethullah Gülen and its application to schools in Nigeria. Gülen- inspired schools in Nigeria are peace islands in the ocean of violence, and promote love, greater empathy, tolerance and peace in a society deeply divided along ethnic, religious, tribal and geograph ical lines. Following Gülen's example, the schools promote respect for other cultures and the trains of thought of various well-known scholars. Students, throughout their education, learn to appreciate other faiths, ethnicities and cultures, as well as their own. This article reports on a 2010 qualitative field study conducted at the Nigerian Turkish International Colleges (NTICs) in Abuja, Nigeria. In this qualitative inquiry, the researchers used observations, in- depth individual interviews and focus groups to elicit the lived experience of four identified groups of stakeholders (administrators, teachers, students and parents). Participants in this study comprised 22 adults, of which 9 were females and 13 males, aged 16 to 61 ( M = 28.9). The findings indicate that the Gülenian style of education, as it is implemented in Nigeria, and according to the reflections of those participants involved with NTICs, exposes students to people from different parts of Nigeria, as well as people who often are from different ethnic, religious and socio-economic backgrounds. The organisation of the school and the school activities allow students to experience those differences in a safe setting, resulting in their learning to appreciate one another.
dc.language English
dc.publisher Education Association of South Africa (EASA)
dc.relation http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0256-01002013000100001
dc.relation https://doaj.org/toc/0256-0100
dc.relation https://doaj.org/toc/2076-3433
dc.source South African Journal of Education, Vol 33, Iss 1, Pp 1-19 (2013)
dc.subject love
dc.subject Nigeria
dc.subject peace
dc.subject qualitative study
dc.subject tolerance
dc.subject Education (General)
dc.subject L7-991
dc.subject Education
dc.subject L
dc.subject DOAJ:Education
dc.subject DOAJ:Social Sciences
dc.subject Education (General)
dc.subject L7-991
dc.subject Education
dc.subject L
dc.subject DOAJ:Education
dc.subject DOAJ:Social Sciences
dc.subject Education (General)
dc.subject L7-991
dc.subject Education
dc.subject L
dc.subject Education (General)
dc.subject L7-991
dc.subject Education
dc.subject L
dc.subject Education (General)
dc.subject L7-991
dc.subject Education
dc.subject L
dc.title Educational reform in Nigeria: the case of Multicultural Education for Peace, Love, and Tolerance
dc.type article


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